Today is January 1, 2018. I haven’t written prose in awhile — life has a tendency to get in the way, especially as the Holidays come steamrolling toward me. But I’m back with my morning coffee, on this New Years Day.
Here we are at “the morning after;” the “new box of crayons.” It’s the “First blank page, book 2018.” No matter how anyone’s viewing it, I’ll take it. It’s all good.
I’ve seen several online posts today referencing how “difficult” 2017 was. I’m sitting here in my warm kitchen, sipping my big mug of coffee with Peppermint Mocha creamer; the Citrus Bowl on the telly, and I’m thinking about “difficult.”
Like anyone else, I can rack up a litany of things that were/are difficult in my life. Some would include rigid, cold-handed parents who, if not full blown alcoholics, were certainly “problem drinkers.” A complete lack of support — in fact, demeaning feedback — toward my creative endeavors, from childhood through twenty five years of marriage.
Gaslighting was, if I’m honest about it, my family’s brand of “normal.” No wonder I sought out a husband who specialized in it. And the years of betrayals, both emotional and physical, were just “part of the deal.” After severing ties, it took me years of therapy to learn that my kindness does not have to mean weakness; that standing up for Self does not mean I have failed to support others. In fact, quite the opposite.
If I’ve faced anything really difficult in my life, it is the effort to embrace that concept.
Which leads me to why “difficult” is, I think, a subjective thing.
Nick Vujicic knows difficulties. Born without arms and legs, he is an amazing motivational speaker, and now the father of twins.
There’s my sweet friend Gianna Jessen, a young woman, self-described “God’s girl,” who is alive literally “in spite” of being aborted. She lives with what she describes as “the gift of cerebral palsy” — a direct result of being deprived of oxygen during her birth process.
These two people live lives of unbridled joy. What examples they are of “transcending the obvious,” with God as their compass.
A favorite Meme of mine says, “Be kind, for everyone you meet is fighting a battle you know nothing about.”
When I was a first grader at Christ the King school, I collected holy cards. Each card had a beautiful illustration of a martyr who lived, and died, for Christ. On the backs of the cards were descriptions of their agonizing demise, and a prayer of intercession.
I tell you this as a way to think through why I pretty much never think of my life as difficult; I tend to “suck it up.” My early childhood references of “difficult” told me, if anything, that I had little to complain about. I was taught to think “other.” And, with proper balance, M. Scott Peck seems to endorse that approach:
“Life is difficult. This is a great truth, one of the greatest truths. It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult – once we truly understand and accept it – then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.” – M. Scott Peck, Psychiatrist & author
So, to all of you, from the heart of me, have a Happy, Happy New Year. Let’s roll up our sleeves, let’s focus on the work ahead of us, and let’s be grateful every single day. Let’s breathe deep, laugh a lot, say our prayers, and let it go. Because “difficult” just doesn’t matter.
Here’s to us all in 2018!!
“The more things change, the more they stay the same.” Not sure why that saying came to mind this morning, but it wouldn’t leave me alone so I wrote it down.
I’m finding myself in an interesting place. The last quarter of last year was probably the most difficult, the most challenging, in my life. I say that, then I find my gaze drifting back through the past−pregnant at twenty, hysterectomy at twenty seven, trying so hard to be all I could be to everybody−and completely missing the mark on self awareness, self care, self sustenance.
Did it have anything to do with those Holy Cards? We were big on collecting them in second grade. They were like baseball cards for Catholic girls. The gilt edged ones with Saint Theresa, Saint Cecilia, Our Lady of Fatima, all were coveted.
Which brings up a whole different thing since coveting broke the tenth commandment. We were eight years old, and all guilty.
And then there’s the pride thing. Mary Margaret Snyder had more gilt edged cards in her Missal than anyone else in the class. She held it up during Mass, ceremoniously turning to each card as the priest said his Dominus Vobiscums, his Kyrie Eleisons, his Oremuses. We sat, stood, or knelt as was prescribed, but we were watching her out of “side eyes,” elbowing each other, and hating her. Rack another one up on our confessional hit parade. Hate. It’ll take at least three Hail Mary’s plus an Act of Contrition to scrub that off.
But where I was going about those cards is, they were Da Vinci-esque renditions of martyrs who died for their faith. They were bludgeoned, or decapitated, burned at the stake, nailed upside down to a cross, tortured in a wide variety of ways. And now were featured on Holy Cards, bathed in heavenly light, eyes cast upward, heads tilted ever-so-slightly, hands outstretched or coming together in prayer.
Every so often Sister Diana introduced a new Holy Card; she’d say in soothing tones,
“Children, which martyr is this who became a saint because he/she died for Christ?”
She held the small rectangle up like Vanna White, and cut her eyes toward it with her Mona Lisa smile. We were transfixed, and determined to add it to our collections. Two guilt-edged Michael Archangels in different poses were worth a fortune. Mary Margaret Snyder held three, and wasn’t trading. So you can understand the hatred.
But the point is that I recently started thinking about the focus on “dying for Christ.” A kid takes stuff like that literally. I remember trying to figure out which way to do it−I wanted it to be quick. Decapitation, maybe? I didn’t want any Daniel in the lion’s den stuff. That would take forever.
But eventually−third grade, I think, during Lent, when they took the boys for Latin lessons−we girls were told we should “die for Christ every day;” Some of the pie eyed looks traded amongst us are legendary. Karen Flanagan wet her pants and started crying. Jesus H. Christ, people, don’t EVER speak in metaphor to anyone under eleven!
But, you know, we got over it, and life goes on. We all grew up, went our separate ways; some of us probably separated from the saints, and the church, and the rituals of holiness.
Some of us learned, eventually, that the stories told about goodness are true, and that our lives are the very celebrations, the Novenas, the prayers of righteousness for which those icons sacrificed. So some of us found our way back.
Now, listen: I’ll admit straight up that I’m a holy mess. I’m a desperate contradiction between a hunger to express my own goodness and the need to barge right in, stop the proceedings, and tell the idiots running this world a thing or two. The older I get the more I care about telling the truth, and the less it matters to me how I’m excoriated for it. That, it seems, has become my Novena.
So there’s that. Stuff. DNA; corpuscles−all laced with it. Not the only ingredient, but it’s kinda like cayenne pepper: a little goes a long way. Remember to mind the burn. It will warm you, if you let it. And it can last a lifetime.