I’ve had several conversations lately about “Hope” and “Faith.” People ask me: are they different, or are they the same? I’ve given it a lot of thought; reflection from my seminary days. I’m going to write down some perspective I’ve had about it … mostly to clarify it in my own mind:
Faith is the element of knowing without seeing. It is the bedrock of my heart’s center, the knowing beyond understanding. We are born broken, and all long for redemption, for goodness, to finally believe we are lovable. Most of us are afraid to believe that, but it’s a critical piece on the journey to wholeness as the Father created us.
I know that my Creator’s Almighty fingerprints are all over me. I know that, in spite of my failure to always exercise “right use of will,” His plan is at work. When I feel alone, when I feel without hope, “hopeless,” it is I who have moved off center. The Creator – being truth and love – never yields, never moves. The truth is that my Father will be standing, arms outstretched, a beacon of Light, long after the noise of falsehood has collapsed under its own weight.
How can I declare this? How can I be so certain that these things are true? I have no explanation except … faith.
My parents did the best they could, but their profound brokenness saturated every thread of my childhood. Even so, it did not define it. I didn’t realize it at the time, but my childhood was defined by, and my heart was protected by, my faith.
I was born with it. In my earliest days I thought everybody was. I can remember even as a tiny girl, age two or three, looking up to the clouds, talking to the angels. No one told me they were there. I knew it. I could see them. And they saw me.
Growing up, Spirit surrounded me at some of the darkest points, when most would ask how a kid could make it through that. It was not remarkable to me. It was my “normal.” There were my parents. There was my faith. Faith was my trump card. It trumped everything. I always trusted it would be there.
And the best way I know to describe trust is, imagine a baby learning to walk. The Mama or the Daddy is right there, giving the toddler its freedom, but keeping watch in case the child starts to fall. She learns to trust that a parent will be there for her. Trust. Faith and trust. The baby is not “hoping” that someone will catch her. She moves forward on faith, “trusting” that protection is present.
Hope … hope springs eternal, but faithful hope in action is “trust.”
There are those who question the atrocities in this world, and ask how a loving God could allow such things. My answer is, we are human beings with free will, and we are each given a moral compass. Free will has a perfectly calculable algorithm called “cause and effect.” Do many people suffer from the actions of others? Without question. I believe that all the inhumanity in this world is the expression of people who are driven by their own brokenness. Happy, loving people do not have on their agenda the harming or destruction of others.
Men are not evil. Women are not suffered. We are all brokenhearted. Casting aspersions based on ANYthing – gender, race, religion, nationality … only causes us to further break our own hearts. Division helps nothing, heals nothing, takes us closer to nothing good. It carries us further into the darkness.
Satan is about separation. People often attempt to … “hope out a plan.” And I don’t think I’ve ever seen it work … in large part, because they had no faith that it would. This is a process of isolation and futility. Separation tells us to make a plan, and cross our fingers, but don’t count on it, ’cause people suck and shit happens. And with this approach, it probably will.
God is about connection. Hope-as-Trust is the fierce tangent of faith that gives us the fire to move forward smiling, in spite and in Light. When we are in sync with that Divine energy, we make plans, but remain open to the fact that it could all shift, and may even appear to fall apart so that other things can fall together. We are flexible, and willing, and openhearted. We believe that all things will work together for good.
In either case, everybody believes in something. And whatever we believe, we’re right.
The best, most radical thing we can do for ourselves and the world … is to strive to be exactly who God breathed life into at the moment of our birth. If we all, every person on the planet, would be our authentic selves for one hour, the transformation would be miraculous. Instantaneous. The world could never again return to its former state of being.
My advice, if I have any to give, is this: be brutally honest, and ultimately gentle with yourself. Let yourself have, and hold, the truths of who you are. Look deeply into your own eyes. Be tender with your own shattered places. Hold closely those parts you have a hard time embracing. Make that list of loving things you’d do for someone else, and do them for you. We love others in direct proportion to our love of the Self God created in us.
My prayer is that every person, everywhere, will ultimately bear witness to their own loveliness, their own lovability. We will discover that the peace we long for abides in us. And it’s been right there all the time.
There are countless books available that promote ways in which we can heal our Selves. Some books are dedicated to traditional medicine, some prescribe alternative or holistic treatment, some are based on a myriad of psychological approaches, and some reveal processes and rituals of ethnic or religious origin. Each of these practices holds at least an element of validity, and all share in a common goal: to bring us to holiness.
The word holiness takes many by surprise. It causes some to pull back in reaction to a word that has traditionally been tied to religion. But holiness actually means wholeness; being truly whole. Knowing the truth about who we are, feeling loving and gentle toward our authentic Selves. We can call it many things, but when we reach this place of wholeness we are, indeed, holy.
There is nothing sweeter than a new baby; in its presence our entire demeanor changes. We speak in hushed tones; we walk softly, we move slowly, touch gently. We feel a reverence for the newness, the sweetness, the innocence of this tiny being. We are in awe of its perfection. We are beholding a holy one. And we are remembering our own holiness.
We learn, very quickly, to “become” whatever the rules say we must. We are good little soldiers, good children …we follow directions, or not; but the world continues to shape us, and teaches us to lead with our acceptable “‘personas” − caricatures of who God created − that carry us far from the holy selves who arrived here in the beginning.
And now, during this season of holiday, “giving” is in full swing. We watch the children in our lives, and the child in each of us awakens. We are, once again, those newborns; we are those “holy ones.” We embrace the chance to participate in a tidal wave of open hearts, of tender thoughts, and of uplifted ideals. We are individuals, certainly; in addition, however, we are a collective of all the things we ever imagined, of our deepest held dreams. Our wildest sacred hopes take wing in the December air. Is it possible? Could it be? If only … just maybe .… this is the stuff we’re made of; it’s the stuff of miracles.
The world has taught us to forget this, but it is true. This season of remembering takes us home to that truth. How sweet, how holy a world it will be when we choose to stay awake; to stay connected with our “original truth.” For that is, after all, where our holiness resides.